Alternative interpretations of ‘dwfn’ in Gogynfeirdd poetry, part 1

In the Beirdd y Tywysogion series, the editors have interpreted a line by Cynddelw in the following way:

In Annwfn, in the world, in the sea – . . .

This is a reasonable interpretation, but there are alternatives that could suggest a lot more to us about what court bards such as Cynddelw thought about Annwfn, the traditional Welsh otherworld. The actual line in the original Welsh reads . . .

Yn Annwfn, yn nwfn, yn nyfnder – . . .

If we begin with the second part of the line, the word dwfn (mutated here to ‘yn nwfn’) means ‘world’, the meaning given in the first quoted line above; but dwfn also meant ‘deep’ in middle Welsh. This is important and not to be overlooked; as we shall see there are many uses of dwfn in this sense, some of which relate directly to the concept of Annwfn and awen (see further posts on this). The second element in Annwfn is of course this very same dwfn, and rhyming both words was no accident – a master craftsman such as Cynddelw would have been very aware of the many connotations he was putting into play with such ornamentation.

In the third part of the line, dyfnder also means something similar to dwfn, literally ‘depth’, and is often used as a name for the depths of the sea. Again, Cynddelw would have understood the connection between Annwfn, dwfn and dyfnder, and as well as creating a cynghanedd sain, these three words also chime in meaning, conveying the sense of a deep, profound space. Annwfn in later folk lore is understood as being under the earth, a metaphorical description that retained a hint of this original meaning.

If we reinterpret the line stressing the other meanings implied it gives a whole new reading to this section of Cynddelw’s poem:

Hydr yd gerdd fy ngherdd yng nghyflawnder
I gyflawn foli rhi rhwy dirper,
Yn urddiant foliant fal yd glywer,
Yn awen barawd awdl burwawd bêr;
Yn Annwfn, yn nwfn, yn nyfnder – yd farn,
Nid beirdd a’i dadfarn, bardd a’i dadfer.

Powerfully does my song go forth in completeness
To praise fully the king that deserves it,
In renowned praise full of dignity,
With ready awen in an ode of fair, pure poetry;
In Annwfn, in the deep, in the depth, it judges,
Other bards do not impoverish it, it is this bard that declaims it!

Cynddelw’s song judges the patron, and does so in Annwfn, which, according to my alternative reading is ‘the deep’, and ‘the depth’. This supports the idea that Annwfn is a deep place, and gives us another piece of information about Cynddelw’s conception of Annwfn, that being it is from this deep place that the bard’s judgment arises. This lawful or ethical aspect of Annwfn is also seen in the first part of the first branch of the Mabinogi, and Cynddelw is very likely referring to the same idea here. With this association in place, we can now expand on some of the other occurrences of dwfn in Gogynfeirdd poetry.

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3 thoughts on “Alternative interpretations of ‘dwfn’ in Gogynfeirdd poetry, part 1

  1. It’s good to be reminded of the complex subtleties of association that are inherent in the craft of cynghanedd and your reinterpretation of the line is also suggestive of the sources of inspiration – or the awen – from which the bards draw their sustenance.

    This promises to be a rich vein of interpretation – looking forward to further posts.

  2. This is the second ‘driving home’ to me recently of the difficulties in contemplating the multi-layered meaning of poetry in translation without a deeper understanding of the language being translated from. Thanks for this. I too look forward to further posts.

  3. It is difficult to translate any poem exchanging one word for another. I’ve often thought that a 3-D page is needed, with the alternative readings included behind the surface interpretations. ‘Dwfn’ is just one example of many of concepts that go missing in modern interpretation. I think this is why so much of the Welsh material (and possibly the Irish) is missing from English discussions about medieval bardic culture.

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